John Calvin famously said "the human heart is a perpetual idol factory" (hominis ingenium perpetuam, ut ita loquar, esse idolorum fabricam) [Institutes I.11.8]. Calvin's Latin phrase from the definitive 1559 edition of his Institutes of the Christian Religion has received meaning that may be lost to Post-Enlightenment people. A modern […]
Karl Barth was fascinated with John Calvin, and he called Calvin a "demonic power" but also in the same breath, Barth said he could "spend all the rest of my life just with Calvin." Barth was fixated with John Calvin, so it is a perrennial desire of mine to reappropriate Calvin for good, and […]
John Calvin's Biblical Eyeglasses
The Reformed theologian, John Calvin, said the Bible is like eyeglasses that allow us to see God and without the spectacles of Scripture, we are like an old person with blurry vision and unable to see God or or see God in Creation. In the event of reading the Scriptures […]
Orthodox and Modern: Studies in the Theology of Karl Barth, by Bruce L. McCormack
Friedrich Schleiermacher was a Calvinist, and although he is known as the father of Liberal Protestantism for his definition of god as "a feeling of absolute dependence", he was nevertheless a Calvinist and John Calvin was his […]
At many times, John Calvin's describes the ontology of Scripture using the same vernacular as contemporary statements such as the Chicago Statement of Biblical Inerrancy, as well as dictation theories such as Plenary Verbal Inspiration that makes strong assertions about the Scripture's inerrancy, infallbility, and identity with the Word of […]
Dietrich Bonhoeffer
At the end of Dietrich Bonhoeffer's Ethics, there is an analysis of the Lutheran symbolic literature (ie. the Book of Concord: the Augsburg Confession, Luther's Catechisms, etc.) Bonhoeffer, therein, discussed the Lutheran understand of the Law and asks whether there is one primary use of the Law (primus usus legis) or three?
I'll summarize Bonhoeffer's three […]
I've been told by many people that Martin Luther referred to 2 Corinthians 5:21 as "The Great Exchange." But I've been unable to verify that Luther had ever actually used the term "The Great Exchange."
For our sake he made him to be sin who knew no sin, so that in […]
How should a Christian respond to the call to Lent? John Calvin has a passionate aversion to lent in his Institutes 4.12.20. And when Calvin is passionate about something, we should be slow to ignore it. Institutes 4.12.20: Then the superstitious obser...
John Calvin has an excellent explanation on fasting in the Institutes of Christian Religion, Book IV, Chapter 12, Sections 14-21. Fasting is confusing and necessary at once. Fasting does not mean starving yourself in order to make God do something you ...